Tag Archives: A.C.Anderson

Creation of the Brigade Trails, 1848, part three

I ended the last chapter, or blog post, with the introduction of many of the new characters in this fur trade adventure — and one of them was the interesting young clerk named Henry Newsham Peers. Sometime after I finished this book I learned that Peers did not only go in with the return brigade — he came out from Fort Colvile and Kamloops, with the outcoming brigade! He appears first in Thomas Lowe’s “Journal of a Trip from Vancouver to York Factory, March 24-Oct 19, 1848,” in which Lowe delivers him and seven or eight other Fort Vancouver men to Fort Colvile, to help those men bring their furs across the new Anderson’s River trail to Fort Langley.

Peers may have kept a journal of the outward journey, but if he did it was lost — probably in the crossing of Fraser River at Spuzzum. It does not matter: his outgoing journal did survive, and is found in the British Columbia archives. I inherited my copy from my uncle, Elton Anderson, one of the two people to whom I dedicated my book. Before he died, Elton did a tremendous amount of research on his grandfather, A. C. Anderson, which I inherited … and I guess that is what started me off on this project.

We will rejoin the brigade as it begins from Fort Langley on its inward journey to Kamloops. “They started off from Fort Langley, and Anderson traveled in the first cluster of four boats, with five more to come under Donald Manson’s command. Anderson later described the upriver journey to the new fort at Yale: ‘Hitherto, bateaux of about three ton burthern have been employed by the Hudson’s Bay Company, for transport below the Falls [at Yale] — a slow method when the water is high, as the ascent can then be effected only by warping along shore, with the aid of Indian canoes to pass the lines. By this tedious process, an ascent was made during the freshet of 1848, to the foot of the Falls, in eight days; under ordinary circumstances it would occupy five.’

“From Peers’ journal, on passing over the Douglas portage north of Fort Yale: ‘I and Mr. [Donald] Manson left Ft. Yale on the 2nd August with the last trip 30 horses to rejoin Mr. Anderson at the other end. We got on very well on the portage with the exception of a couple of horses falling in the ascent of the Big Hill & some little confusion in a swampy part of the road rendered worse than its original state by the frequent passing & repassing of horses. There is a pretty gradual ascent (one stiff hill intervening) as far as Douglas’ River [probably Sawmill Creek], where there is a steep descent of about 700 feet to a bridge & a somewhat steeper though shorter ascent on the opposite side of this ravine, thence a level road till within a mile of Spuzzum River or Simon’s House where the road descends pretty gradually to that place — we were about three hours coming across & encamped on the south side of the Fraser River.’

“Peers tells us that they remained about three days at Simon’s House, crossing horses and loads to the east bank of the Fraser. Then they started north, ‘with some 500 & upwards pieces goods in 15 brigades, each brigade having 18 & some a greater number of horses to 2 men.” A normal brigade has seven to nine horses to two men.

“They traveled about six miles up the banks of the Fraser River, as Peers says, ‘encamped at the foot of Big Hill where the road leaves Fraser River, many of brigades only arriving when pitch dark and consequently great confusion from horses straying with their loads and so forth: several fell down a steep hill on nearing the encampment… from weakness, threw their loads & a bale was swept off in the river before it could be seized & one animal killed.’ This was at Kequeloose, at the bottom of the big hill that led them over Lake Mountain.

“Peers’ journal continues the next day. ‘Rainy weather — this morning Jacob Ballenden was found dead near the encampment with his gun discharged by his side, shot through the heart. It is supposed he committed suicide. the day was spent in collecting strayed horses with their loads and all found but 6 pieces and another horse killed. A war party of the Chute Indians against those of Anderson’s River passed the camp and created some little alarm… Nothing I may say here for the horses to feed on.’

Jacob Ballenden’s grave still exists in this historic graveyard near Alexandra Lodge, at the east end of Alexandra Bridge!

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“The brigades climbed Lake Mountain and descended the cliffs on the other side to Anderson’s river, and Peers records: ‘Some of the rear brigades got on very badly and 80 pieces were found deficient… Remained here today till the lost pieces should be brought in all of which were rendered but 2 bales.’

Below we have an image of the Fraser River and its east bank, taken across the river from the town of Boston Bar. Anderson River flows down that dip in the middle of the picture — the the right is Lake Mountain (the mountain the brigades clambered over to avoid Hell’s Gate Canyon, which of course is just around the corner of the river). The the left is the hill behind Boston Bar, where the fur traders clambered up Utzlius Creek to the top of the hills and crossed the plateau behind. As I have said before, this is not horse-friendly country as you can see!

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“They began the climb from Anderson’s River to the top of the hills via Utzlius Creek, eventually reaching ‘a small patch of thinly wooded ground in which had been constructed a miserable horse-park. Two or three of the rear brigades arrived when quite dark and many horses necessarily strayed away before they could be freed from their loads, passing the night with the rest in the woods under a heavy thunder storm with little or nothing to eat.’

“Peers also makes mention of the work the Natives did, in helping the fur traders bring in their supplies. ‘The pieces all but two or three were recovered after much searching and order was again restored. The Indians who had been employed for the last four days in searching for and bringing lost goods to the camp were paid off and seemed satisfied although there is some doubt as to their honesty.’

“The next day the fur traders camped five miles from the top of the hill, and men in the latter brigades went without supper [the provisioning brigades were at the head of the brigade]. On the following day Anderson rode ahead, while Manson sent Natives out to search for more packs. At the end of the day the fur traders found they were still missing: ‘six bags salt, two bags of ball and two rolls of Tobacco.’ Each of these bags and rolls weighed ninety pounds.

“From the top of the hill, Anderson sent fresh horses back to Manson and Peers, and Peers reported that ‘the early part of today was devoted to catching and loading young horses, about which some time was wasted.’ The next afternoon Manson and Peers rode across the wide plateau, and finally caught up to Anderson’s brigades in the Coldwater River valley. They reached Kamloops on August 22nd, and the gentlemen held a meeting to discuss the trail.” The image below is of the Coldwater River valley … a beautiful spot! Anderson and the men of the brigade rode over the plateau beyond the valley, and then down the steep hills to the Fraser River in the far distance.

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“Hot-tempered Donald Manson reported: ‘We have tested [the trail’s] advantages and disadvantages thoroughly, and I have no hesitation in declaring it utterly impracticable for a large brigade such as ours. The rugged, rocky mountainous and thickly wooded country which lies between Fraser River and the plains, … is, in my opinion, sufficient in itself to condemn this route. [I mentioned at this point that there was a Donald Manson descendant in the room, who was clearly enjoying my description of his bad-tempered ancestor].

“This route was far too difficult, and the gentlemen all agreed that the snow covered trail over the Coquihalla must be tried. They sent Henry Peers with Edouard Montigny, one of Anderson’s men, to Blackeye’s camp, to ask that he show them his trail to the top of the Coquihalla.

“Historians have puzzled over how Henry Newsham Peers chose the trail across the plateau, especially as it in no way followed Anderson’s 1846 exploration. Anderson himself expected that Blackeye’s trail would end up on the south side of the mountain, at Rhododendron Flats. But it did not.

Peers’ actual guide was Blackeye’s son, who took them up his father’s trail to the top of the plateau, and then guided them due west, across the mountaintop, to a stream he called Soaqua. He pointed out his trail down the west side of the mountain, by streams that immediately came to be called Peers’ Creek and the Coquihalla River. Peers and Montigny followed the stream to the Fraser River, where they borrowed canoes from the Natives and made their way to Fort Langley.” Below, is the Coquihalla River at Hope, BC.

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“In October, 1848, James Douglas wrote to John Tod of Kamloops: ‘In consequence of the very unfavourable report we have received from Messrs. Manson and Anderson of their last Summer’s route, we have come to the determination of opening a New Road recommended by Mr. Peers after a very careful survey. Leaving Fraser’s River, it follows successively the valleys of the Quequealla, Peers and the Soaqua Rivers, from thence crossing the dividing ridge into the Similkameen valley, where it falls upon Mr. Anderson’s track of 1846 and follows it to Thompson’s River.

“‘Mr. Peers will be despatched with ten men in a few days hence to commence operations at the mouth of the Quequealla, where we intend to establish a small Post for the convenience of parties passing to and from Thompson’s River [Kamloops] and at the same time he will proceed in opening the road with the assistance of all the Indians that can be mustered, and we hope to have it made as far as the snowy region before the Winter sets in …. He is particularly desirous that Blackeye’s son, the Indian who accompanied him a part of the way on his late journey to this place and left him at the head of the Soaqua, should be sent to meet him at that point, as without such assistance he will not be able to find his way into the Similkameen Valley… With that Indian you will please despatch Montigny and as many whites and Indians as you can muster to open the road from the plains of the Similkameen to the Soaqua Valley, following the line of road Mr. Peers pointed out to Montigny as being the best adapted for horse-transport, as early in the spring as the snow will admit….’

“Peers was placed in charge of building Fort Hope, and the fort did get built. But no work was done on the trail over the winter of 1848-49, though that was not Peers’ fault. Snow began to fall early in the season and it kept falling and the trail up the Coquihalla River was buried under deep drifts of snow and remained that way all winter. The heavy snow fell on the forts in the interior, too — at Kamloops and Fort Colvile at least. Though the snowfall was good news for the fur trade, it killed so many horses in the interior that the fur traders now worried about having enough animals to carry out their furs in the spring. Still, the furs must go out — but because the fur traders had no idea how much snow might lie on the top of the Coquihalla, they decided to go out, once more, by the Anderson River trail they had used in summer, 1848.”

This is a good place to pause — next week we can talk about the fistfights and desertions that occurred at Fort Langley in 1849, and the stressful return over the mountains. Anderson would now be called Fort Colvile home, as in spring 1848 he had ridden away from Fort Alexandria for the last time.

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Alexander Caulfield Anderson; the Man behind the History

This is the talk I gave in front of a small group of people who came to the Heritage Week event at the Saanich Centennial Library, in Victoria, to celebrate “The Good Neighbour.”

Small group, perhaps, but interested! One man even took notes.

So here we go, beginning with an introduction that is common to all my talks, when I must introduce this man to people who do not know who he was. 

“Good evening, everyone, and thank you for coming tonight. I am Nancy Marguerite Anderson, the author of the book, The Pathfinder: A.C. Anderson’s Journeys in the West.

“Anderson’s full name was Alexander Caulfield Anderson. He was the Hudson’s Bay Company fur trader who, in the mid-1840’s, threaded his way through mountain passes and down rapid-filled rivers in search of a horse-friendly trail through the mountainous country that separated the Hudson’s Bay Company fort at Kamloops, from Fort Langley on the lower Fraser River. He made four explorations between the two forts, and discovered two possible horse trails — both of which by-passed the canyons and rapids of the Fraser River.

“These were exciting times! At this time, the fur traders’ traditional route to their headquarters was down the Columbia River to Fort Vancouver, which stood only one hundred miles from the mouth of the river [near Portland, OR]. However, only a few months after Anderson returned home from his second set of explorations, Native uprisings along the lower Columbia River forced the fur traders to abandon any attempt to come down the Columbia River with their furs.

“The furs must come out, however, and the trade goods must travel in. The HBC men decided to  bring the furs out to Fort Langley from Kamloops, by one of Anderson’s untested horse trails through the mountains.

“The journey out was chaotic disaster — the return journey to Kamloops no better. Horses fell from clifftops carrying valuable trade goods with them and frustrated fur traders had fist fights while French-Canadian voyageurs deserted for the California gold fields, and one man took his own life rather than tackle the return journey home.

“Anderson lived and worked through those turbulent times and the difficult years that followed. Because he played such an important role in those pivotal years — when the whole history of what would become British Columbia and Washington state was changing — he is considered by historians to be one of the most significant figures in British Columbia’s history.

“But Alexander Caulfield Anderson was my great grandfather, and I wanted to know who he was. As I researched his story, I learned things that threatened to destroy the historic and heroic fur trader who lived inside my head.

“In the end, what I learned about my ancestor transformed him from a distant historic figure, into a man, with quirks and flaws and character and kindness and courtesy — an extraordinary human being.

“And this is the man I am going to tell you about today — not the fur trader and explorer whose work changed our history, but the man who cared for others. The man who helped others, be they man or woman: Native or white man or mixed-blood; British colonists or American gold-miners or Royal Engineers.

“I will begin with a story of potato crops growing wild in the fur traders’ New Caledonia, not far from Fort Alexandria where Anderson did his most important work. New Caledonia was the area of north central British Columbia around Fort St. James, and Fort Alexandria was the southern-most post in that fur trade department. The point of land on which the fort once stood is on the Fraser River just north of Williams Lake and south of Quesnel.

“Potatoes were a staple of the fur trade, and every post grew them in their gardens. In fur trade journals there is always one French-Canadian employee who camps on the fort’s potato fields to prevent theft — because Natives, too, understood that potatoes were good food. But though the Natives ate the potatoes they stole, they did not usually grow them — or at least, not at Fort Alexandria.

“Anderson was in charge of this post from 1842 to 1848. The post was far enough north that no one could depend on their wheat crops, though it grew more reliably at Anderson’s post than anywhere else in the territory. Barley grew well at some posts, and turnips and potatoes were generally grown at all.

“But none of these crops fed the Native population, who depended on their annual root harvests, and the salmon that swam up the Fraser River by the hundreds of thousands every summer. In years when the salmon did not arrive, the Natives seemed to starve…. From The Pathfinder: “When winter finally fell and the cycle of fishing was finished, the Company men could assess whether the Natives had enough food to allow them to enjoy a good hunting season. In 1844, it seemed they did not, especially when a storm blew in at the end of October with snow and freezing temperatures. Anderson wrote of his worry about the Natives’ starving condition and what he saw as their miserable circumstances, in comparison to his relative comfort in the fort:

“”Would I could predict with honest Sir Hugh that there are pippins & cheese to come — but alas! I fear cold fingers and hunger will be the more probable lot of many in the interior, and we, who are comparatively in comfort, have reason to be thankful that we are so…. T’is a glorious privilege to be able to write nonsense now & then, when there is no censor of the press, or rather of the pen, to check one — Enough! A good fire, a warm house, & divers acceptable concomitants, with a foot of snow around one, are circumstances that may well occasion a momentary glimpse of contentment in a mind not always swayed  by cheerful emotions.”

“Honest Sir Hugh was a character in Charles Dickens, and pippins are apples. Anderson made this journal entry shortly after he watched the Alexandria Natives return to their winter houses in an early snow storm. He knew the salmon run that year had been poor and the Natives would starve. Their hunts would suffer as a result — it was not entirely sympathy for the Natives that made Anderson take his next step. In the Fort Alexandria journals of April 1846, I found that Anderson, without clearly saying so, was intentionally taking steps to teach his Native neighbours to grow their own food — something that was, for the most part, foreign to them. “Eleven Indians [are] working the soil [at our] suggestion, and I have promised to supply them seed potatoes.”

“I haven’t found this sort of thing in any other fur trade journal, but I have discovered that this one story might continue today. One of the readers of my Blogspot blog [also called Fur Trade Family History] told me the story of a patch of potatoes that grew wild in the interior at a place only fifty miles from old Fort Alexandria. They were known to have been growing wild at this spot before the gold miners arrived there in 1859 or so.

“So where did these potatoes come from? Are they descendants of the seed potatoes that Anderson gave the Alexandria Natives in 1846, so they could grow their own food every year? They could come from potatoes the early Spanish explorers dropped off among the coastal Natives, that might have worked their way into the interior via the Grease Trails. I passed the information on to the people at the Royal British Columbia Museum (one of whom was growing Nootka potatoes in his backyard) and they are trying to figure out what kind of potatoes they are, and how they got there.

“We all know the stories of the 1858 Fraser River gold rush — Anderson played an important role in this story, too. At the time the gold rush began Anderson was already retired from the fur trade and living in Cathlamet, Washington Territory. He had set up a store-keeping business like his father-in-law, James Birnie, had done. The Americans had been coming west for some years now and were settling in large numbers around Portland and Oregon City. Business would have been good, had it been allowed to happen.

“But this is a unique time in American history: the new settlers were driven west by a notion they called “Manifest Destiny.” They already owned Louisiana Territory; they had wrested Texas from the Mexicans; now they believed it was their destiny to occupy the entire North American continent, and Oregon Territory and California was theirs for the taking. Some individuals pursued their goals aggressively, and for anyone who was of British ancestry, like Anderson, life in the new Washington Territory became “uncongenial.” 

“But that was not the worst of it. In addition to the Americans’ bad treatment of the British fur traders, their treatment of the American Indians who lived here sparked one war after another, and Anderson saw his plans to build a store-keeping enterprise evaporate.

“However, one surprising opportunity did present itself — the California gold rush died down and in 1855 miners began to find gold in Eastern Washington, around modern day Spokane. Only a few years later, Americans were finding gold on the Thompson River near Kamloops. Of course, on their return they told stories of the wealth of gold found in British territories, and more gold miners clamoured for a route to these northern gold fields. 

“Anderson was the only person in the area around Portland who was known to have been to those places. So many Americans came to him for information that he wrote a book, called Guide to the Goldfields of the Fraser’s and Thompson’s River, which included a map.

“This map was printed off by the thousands and sold to all the American gold miners who flooded north and east towards Spokane House and Thompson’s River. In late 1857 gold was rumoured to be found on the Fraser, and in spring 1858 thousands of San Francisco gold miners sailed north to Fort Victoria. However, because of the seasonally high water along the Fraser River north of Yale, none of the miners could make their way into the gold fields north of the Fraser River canyons.

“Thousands of miners were stuck in Victoria, and the poor fur traders had no idea what to do with them. They thought of Anderson; John Work wrote a letter that tempted Anderson north, and when he arrived there, James Douglas put him to work.

“Anderson suggested that a good trail could be built over the route of his first expedition of 1846 — the route he had been guided over could never have worked for the fur traders who needed either a good horse road, or a safe river route. However, Anderson judged that his trail would work well for the gold miners, who would reach the Fraser River north of its barrier of rapids and falls [Hell’s Gate & Black Canyons] and who could pack in their supplies and provisions.

“So Governor James Douglas put Anderson to work supervising the building of the first trail into the gold fields of the upper Fraser River. Note: this was not the Fraser Canyon road: the Harrison Lillooet Trail led up the Fraser River to Harrison River & Lake, and the lake’s north end where the new town of Port Douglas sprang up.

“So, Anderson’s map brought thousands of gold miners north to British Territory, and his trail took them over the mountains that separated Fort Langley from the upper Fraser River. At this same time the walls of old Fort Victoria were still standing, but the first government officials were coming from England to run the two new colonies — Vancouver’s Island, and the separate colony of British Columbia being set up across the water, with its headquarters at New Westminster.

“For a few months, Anderson was acting-Collector for the Colony of British Columbia, in the absence of the official Collector. He had kept no separate set of books for British Columbia, and so all of Anderson’s records for the two colonies were handed to the new British Columbia Collector, Wymond Hamley…

“From The Pathfinder: “With limited means and no experience as an accountant, Anderson had set up the Customs House books by himself, and they had worked efficiently during the first busy months. However, Anderson had learned his bookkeeping in the fur trade, where no money existed to tempt men to steal. His system did not allow for dishonesty, but Hamley’s examination of the books revealed that eight permits issued by the Deputy Collector Charles Angelo had not been entered in the Customs House books, and the money had disappeared.”

“All hell broke loose among the new arrived British colonists! Angelo was arrested and thrown in jail and Anderson was reported to be responsible for the mess. He was removed from office, but before that was done he arranged with lawyer Henry Crease [later Judge Crease] that One hundred and fifty dollars be paid from the Custom House funds to Angelo’s wife, who was now penniless and could not feed her children. “I do this on my own responsibility,” Anderson said, “and to satisfy my own scruples on the score of humanity, for it has been intimated to me that for any payment made under present circumstances I shall be held responsible.”

“He was held responsible. This payment — much of which was owed to Mrs. Angelo — would return to haunt him many times over the years. The fur traders no longer ran the colony; the new immigrants from England did. Anderson lost his job and there was no other employment he would have considered. He was a partner in a new shipbuilding enterprise and owned farmland in North Saanich on which he was having a new house built. He made plans to move out to that remote region in the spring; in the meantime he imported a herd of 60 cattle from Oregon and put them out on the grasslands of his farm to feed.

“Anderson kept himself busy trying to make a living, but he took time out of his busy schedule to work with his Saanich neighbours clearing land for the church they would construct in the spring. He would not, however, take part in the building of St. Stephens Church. The winter of 1861-62 blew in early with frigid temperatures and deep snow that covered the ground until spring. No one in the area was well enough established to have grown a crop of hay to sell. Cows do not forage under snow for feed, and at the end of the long winter only a few head of cattle remained alive.

“This was not all. The same cold winter weather froze the waters of the Fraser River all the way from Yale to the river mouth, and by the time the ice melted, Anderson’s steamship business was dead; his large, beautiful warehouse on Wharf Street gone. He was in crisis, with no job, no business, and now no income. The fur trade had not made him wealthy. He owned property in North Saanich on which he had a large mortgage, but no livestock and no way to support himself.

“He wrote for a living, though it brought him little money. At this time the government held writing contests for essays that encouraged immigration to the new colonies. 

“At the same time, the Royal Engineers were arriving in Victoria, and they needed information on the interior of the country where they were supposed to be building roads and bridges. They were sent to Anderson for that information, and he gave it to them. He took his old travelling maps and turned them into finished maps — for example, his old travelling map of the route up the Columbia River from Fort Colvile to Boat Encampment, was transformed into the beautiful finished map of the Columbia River and Athabasca Pass. 

“In North Saanich, Anderson became the representative of the people who lived there and in South Saanich, which was then the community along Mount Newton Crossroad and in Saanichton. Good roads had been a promise made by the Government of the time, and they were now reneging on that promise. There are many letters from Anderson in the records of the Lands and Works Department [BCA] wherein he asks for repairs to the rough roads and better bridges across the many deep creeks that flowed through the area. In The Pathfinder, I describe the road as a morass of tree roots and mudholes, and his son, Walter, later described West Saanich Road. 

“”The West Road to Victoria was slowly improving, though still a very bad road as roads go. At intervals along the road were wayside inns, it being an unwritten law that a stop should be made at each one of these and a little refreshment partaken of. The most northerly of these houses was Henry Wain’s, then after a seven mile drive came the Mt. Newton Hotel, at the junction of the Mt. Newton Crossroad…. Then came the Royal Oak at the junction of the West and East roads. Beyond that the road, instead of coming in Quadra Street, as now, diverged at the far side of Christmas Hill and skirted the shore of Swan Lake, at the far corner of which stood the Swan Lake Hotel, kept by a sister of Henry Wain, and her husband…. It may seem strange to many people in this age that stops should be made at all of these places, but I can assure them that it was a boon to be able to get a glass of wine or beer, or something stronger, and very comforting to warm oneself at the big log fire on a cold winter’s day while on a long wearying drive over rough roads such as we had then.”

“From The Pathfinder: “Even while he worked as a gentleman farmer in North Saanich, Anderson continued to contribute to Victoria organizations. In 1862, members of the Immigration Committee, which encouraged settlement in British Columbia, named Anderson to its committee… In 1864 he was appointed justice of the peace and acted as coroner for the district, investigating murders and accidental deaths for the colonial government. In 1865 Anderson was called as a witness for the British government in the British and American Joint Boundary Commission hearings held in Victoria, where he gave his occupation as “gentleman.” In 1866 the new editor of the Colonist newspaper approached Anderson for information on the route to the Big Bend gold fields which were then making the news — Anderson was one of the few people in Victoria known to have been to that out-of-the-way-place.

“I can add to this paragraph that he was one of the Saanich settlers who helped to organize the Saanich Agricultural Fair, which still runs today.

“In 1866, the Colonies of Vancouver’s Island and British Columbia merged, using the name “British Columbia.” In 1871, the province became a part of the Dominion of Canada, which now called for representatives to the House of Commons. Alexander Anderson announced his intention to run for office.

“One of his competitors was local brewer Arthur Bunster. The election itself took place in Harry Wain’s roadhouse with Anderson’s 10-year-old son, Walter, acting as returning officer. On election day, Bunster distributed free beer outside the hall while Anderson watched as the tide of voters turned against him. When one of his strongest supporters entered the hall to cast his vote for Bunster, Anderson stood up and, looking the man sternly in his eye, said, “And you, too, Mr. Blank?”

“”I had never properly grasped the significance of Caesar’s dying reproachful question till that moment,” young Walter later observed. “Well, the election was over, and Bunster’s beer won the day.”

“While he resided in North Saanich from 1862 to 1876, Anderson worked on improving the lives of the Natives who lived nearby, just as he had done when he was a fur trader. For many years he was their self-appointed Doctor. He encouraged the residents of the nearby Tseycum Reserve to cultivate their clayey soil, and some soon raised pigs and cattle or farmed smaller sections of richer soil. Anderson had a particularly strong interest in grafting fruit trees, and a few of his Native neighbours even learned this agricultural craft from him, and now owned small thriving orchards.

“Anderson’s son, James, said that: “In his management of the Indians he was singularly successful, always firm in his dealing with them, he was ever ready to accede to all their just demands, while sternly refusing to abate one jot of the rights of the whites, as understood by the then rulers of the land…. Often called upon to relieve sickness or distress he was ever willing to sacrifice his time to the wants of the Natives, and so endeared himself to them so that years after he had left the scene of his active life he was remembered and spoken of in affectionate terms, even by the younger generation who only knew him by tradition. Naturally it gives me a melancholy satisfaction to bear this testimony in the memory of my father.”

“The Natives in the Interior also remembered Anderson, the fur trader. In 1876 Alexander Anderson was appointed the Dominion Representative of the Indian Reserve Commission sett up that year to settle Indian Reserves on the Coast and in the interior. The other members of the Commission were Archibald McKinlay, retired fur trader now cattle rancher, and Gilbert Malcolm Sproat, an immigrant from England. The three Commissioners work the last part of 1876 on the coast, and in the spring of 1877 the Provincial Government hustled them into the interior to settle the tribes around Kamloops, who were reported to be almost in a state of war.

“When the Commissioners arrived in Kamloops, they found the Natives all over the region were threatening to go to war. The American Indians across the border were already battling the United States Army, and Native chiefs rode north from the Spokane area to incite their Okanagan cousins to join them in their insurgency!

The Image I then showed is in my book — a coloured version of the picture of Tsilaxitsa, on page 203. “As nephew of the powerful Chief Nkwala, after whom the Nicola Valley is named, Tsilaxitsa had by 1877 become the most prominent Okanagan chief of his time. A few days after the three man Commission’s arrival in Kamloops, Anderson reported that:

“”Tsilaxitsa, the chief of the Okanagans, who when a young man travelled with me a good deal…. visited our camp to pay his respects to the Commissioners. He afterwards visited me privately at my tent, and after a good deal of conversation imparted to me the [news] … of what has recently transpired among the natives at the General Councils that have been held… He said that, in talking to me thus privately, he wished to forewarn me, for old friendship’s sake, that an unsatisfactory feeling was abroad, but that he would address the Commissioners, as a body, only after we should have visited his lands…

“”Tsilaxitsa is a man of much influence. Like the rest he is astute, and his words must be accepted with caution. Nevertheless, under the influence of an old friendship, he had probably been as frank with me, privately, as his nature will admit.”

“The private conversation between Tsilaxitsa and Anderson infuriated the third Commissioner, Sproat. But, as Anderson said, he had known Tsilaxitsa for many years. Thirty years earlier (in 1847) Tsilaxitsa and a Native I believe is his close relative, the son of Similkameen chief Blackeye, had been Anderson’s guides over what Anderson called the Similkameen Trail, up the mountainside east of modern day Boston Bar and across the plateau to the Nicola Valley. In later years it is likely that both these young chiefs acted as Anderson’s Native guides over the Coquihalla Brigade trail — as their uncle Nkwala had done for the fur traders who rode up and down the old Okanagan Trail. This was, after all, one of the long-standing traditions of the fur trade.

“The Indian Reserve Commissioners returned to Victoria at the end of 1877, and Anderson, who had two jobs for the Dominion Government, continued his work as Fisheries Inspector, travelling up and down the coast from the Nass River to the new canneries set up at the mouth of the Fraser River. In his work, Anderson protected both the fish resources, and the fishermen themselves — including the Natives and their traditional fisheries.

“Here is an example of his work: One year the canneries received so many fish they could not can them all, and the excess fish were discarded on the beach and left to rot. To prevent such waste in future years, Anderson arranged that if the canneries again had an excess of fish delivered to them, they would give the extra salmon to their Native neighbours to smoke and preserve for their winter supply.

“Anderson also collected and shipped to London, England, samples of cans of salmon now produced in British Columbia, and many pieces of Native art, canoes, and fishing gear. All items that survived the watery journey to England were exhibited in the massive International Fisheries Exhibition held in London in 1883. This Exhibition provided a tremendous boost for the British Columbia salmon canning industry, and the minister of the Canadian Marine & Fisheries Department reported to Anderson on the many gold awards the province won:

“”Some specimens certainly received much attention,” the Minister wrote. “The salmon for their huge size — the tinned salmon for the fine display made by the Government…. and the Indian fishing gear for its grotesque appearance. Our Indian from New Brunswick who has his birch bark canoe did not like the fancy cedar canoe you sent. I put him in it one day in his pond and he came near upsetting and could not paddle it like his own birch. He soon came ashore and said, “Only damn fool Indian use that kind of canoe.”

“How many of you from Victoria like to walk in Beacon Hill Park? Did you know that Alexander Anderson is one of the men responsible for preserving the park as it is — a non-commercial park? In 1883 Judge Matthew Baillie Begbie wrote the trust that outlined the rules for the use of the park, a trust which prohibited profit making activities, including the erection of sponsorship signs.

“Anderson’s son, James, said this about his father: “He was always in the front rank in raising his voice against any invasion of the rights of the public. Just prior to his death he warmly opposed the erection of an Agricultural Hall in Beacon Hill Park, which was being advocated by some ill-advised people, and he took up the question with the government.” On April 10th, 1884, the Daily Colonist published Anderson’s letter: In it he declared that constructing an agricultural hall in the park was “a barbarous proposal” that “will be strenuously opposed by many who have the improvement of the city and the conservation of its natural attractions sincerely at heart.”

“However, not everyone is happy about this today. I have an article from a 2005 newspaper titled: “The Land that Fun Forgot.” Again, a modern group is fuming because they cannot raise funds in the public park… So thank Judge Matthew Baillie Begbie, who drew up the original trust, and Alexander Caulfield Anderson, for keeping Beacon Hill Park a park. this is history: I have said this many times over. History does not just happen and go away: it’s always here. We are surrounded by it.

“I told you at the beginning that Alexander Caulfield Anderson was my great grandfather, and I wanted to know who he was. One of the questions I often asked was — was he a drunk? 

“You will remember the story of Anderson stopping at every road house for a restorative drink on his way into town from North Saanich. I have another that didn’t make it into the book, where Anderson tripped and fell on one of the rough boardwalks that Victoria had at the time. He suffered a bad cut on his face, and bystanders picked him up and carried him into a drinking house. Did he trip because he drank?

“I considered that because of his fur trade past, Anderson probably drank more than most of us today consider reasonable. Perhaps more than the new English immigrants considered wise — after all, Indian Reserve Commissioner Gilbert Malcolm Sproat criticized both McKinlay and Anderson for “being drunk in front of the Indians they represented” at Savona’s Ferry in 1877.

In the story that follows, I found the answer to that question. In the late 1870’s San Francisco historian Hubert Howe Bancroft came to Victoria to research the history of the territory, and interviewed many retired HBC men. Bancroft wrote of his Victoria visit later, and said of Anderson:

“”But more than to any other in Victoria, I feel myself indebted to Mr. A. C. Anderson, a man not only of fine education, but of marked literary ability, of poetic temperament, chivalrous in thought as well as in carriage, of acute observation and retentive memory he proved to be the chief and standard authority on all things relating to the country. He had published several works of value and interest, and was universally regarded as the most valuable living witness of the past. Tall, symmetrical, and very erect, with a long narrow face, ample forehead, well brushed white hair, side whiskers, and keen, light blue eyes, he looked the scholar he was. Scarcely allowing himself an interruption, he devoted nearly two weeks to my work with such warm cheerful and gentlemanly courtesy as to win our hearts… He took luncheon with us every day, smoked incessantly, and drank brandy and soda temperately.”

“It was my project to discover who Alexander Caulfield Anderson was, and I think I accomplished this. I found a man who cared for his Native neighbours, by ensuring they could grow food, such as potatoes, to support them when the salmon fisheries failed.

“As to the gold rush — his map brought the gold miners north and his trail took them into the gold fields, more or less in safety. Anderson ensured that a woman, whose husband was in jail and whose children would have starved without his interference, received money that was owed to her — enough money that would support her and her family if she were careful.

“In Saanich he helped to clear the land to build the local church, and acted for his Saanich neighbours in getting roads improved and burned out bridges replaced. He helped the Royal Engineers by drawing maps that led them into the interior that he knew well, and where they would build their roads and bridges. His later maps took a new batch of gold miners to the mines in the Omineca, or on the Big Bend of the Columbia River.

“He tried, unsuccessfully, to represent Vancouver Island district in Ottawa. I think he would have made a very good representative.

“As we know, relations between the Natives of today are not so friendly as they used to be, when the fur traders were in the Interior. Tsilaxitsa considered Anderson a friend — as far as it was possible for a Native man of his time to be friends with a white man that represented a government that was trying to take the land from his people. Anderson’s final neighbourly act still lives today in his defense of keeping Beacon Hill Park a park, rather than allowing agricultural buildings to be constructed in it. He died 129 years ago, only a month or so after he wrote this letter. He had no personal interest in whether or not Beacon Hill Park remained a park, and he would probably never walk through it again. But if you live in Victoria, you do — and you can remember that Alexander Caulfield Anderson helped to keep this park safe for you.

 

The Pathfinder, book cover

This is the book cover of The Pathfinder: A.C. Anderson’s journeys in the West.
The publisher used a favorite family photograph, and placed Anderson’s figure in front of a portion of his famous 1867 Map of a Portion of British Columbia.
The completed book cover has on its front Jacket Jack Nisbet’s cover quote, which reads:
“A meticulously researched, unflinching account … a window onto the Pacific Northwest’s restless transition from fur trade fiefdom into the place we know today.”
Jack Nisbet is the author of many books about David Thompson’s fur trade, including Sources of the River, and The Mapmaker’s Eye.